The
Basics
Who are Chicanas?
Chicana refers to women
of Mexican descent born and/or raised in the United States.
The term Chicana (and Chicano) came into popular usage during the Chicano
movimiento
of
the 1960s and 70s as Mexican-American activists sought to define a cultural
and political identity for themselves. Some believe that the term
derives from the indigenous Mexica (Meh-sheik-a) tribes of Mesoamerica;
others point out that the term was used as a derogatory reference to Mexican-Americans
in the Southwest U.S. for many years, until it was reappropriated by activists.
In the 1960s, the term was picked up by a generation of
activists to signify their uniquely American identity which meant two things:
1) acknowledged and took pride in their Mexican heritage, and 2)
demanded that white America acknowledge historic and persistent patterns
of racial inequality in legal, political, educational, and social opportunities
for Mexican-Americans. A Chicana or Chicano identity specifically
rejects the idea that we must deny our Mexican heritage in order to be
a 'real' American. To identify as Chicana means we are both Mexican
and
American.
In these pages, I use Chicana in the spirit
of a continued critique of racial and gender inequality in the United States.
For the record though, it's important to realize that many women of Mexican
descent call themselves Mexicans, Mexicanas, Latinas, Mexican-American,
or even Hispanic for a variety of significant, often personal, reasons.
We call ourselves different names because we are diverse people--we are
students, housewives, factory workers, lawyers, mothers, grandmothers,
professors, administrators, educators, domestic workers, daughters, and
so much more.
What's Chicana
feminism?
Chicana feminism means almost as many different things as there are different
Chicanas. For the purposes
of this space, I define Chicana feminism as a critical framework which
looks at inequalities along lines of race, class, gender, and sexuality
as they effect women of Mexican descent in the United States.
That means talking about sexism, racism, homophobia, and poverty as interlinked
issues.
Chicanas have launched important critiques of the Chicano movement, the
women's movement, and the gay/lesbian movement, challenging each to think
about the way racism, sexism, and homophobia are all embedded and interconnected,
not only in contemporary society, but in our own movements as well.
How
is Chicana feminism defined (specifically)?
You can look at a this page on definitions of Chicana
feminism by various Chicana activists and scholars from Ana Nieto Gomez
to Gloria Anzaldua (students and other research paper writers should be
sure to check it out). Eventually, I will add other Mexicana
and Latina work which could be called precursors to Chicana feminisms such
as the writings of Sor Juana Ines de la Cruz and other lesser known mexicanas.
Finally, let me just welcome all Chicana/os, Latina/os, people of color,
gays and lesbians, and everyone else interested in thinking critically
about social and political inequalities in U.S. society today. Enjoy
browsing the various links and pages here; each should give you a bit more
insight into Chicana feminist issues today. Please be sure to sign
the guest
book (digame) and leave your comments, suggestions, or thoughts to
others out there reading this page.
Enjoy your visit!
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